SHAPING THE FUTURE OF THE SPIRIT-EMPOWERED MOVEMENT AROUND THE WORLD

 
THE ORIGINS OF THE PENTECOSTAL MOVEMENT

by Vinson Synan, Ph.D.
(Dean Emeritus of the School of Divinity at Regent University)

Missionaries of the One-Way Ticket

In addition to the ministers who received their Pentecostal experience at Azusa Street, there were thousands of others who were indirectly influenced by the revival in Los Angeles. Among these was Thomas Ball Barratt of Norway, a Methodist pastor later to be known as the Pentecostal apostle to northern and western Europe. Receiving a glossolalic baptism in the Spirit in New York City in 1906, he returned to Oslo where he conducted the first Pentecostal services in Europe in December of 1906. From Norway, Barratt traveled to Sweden, England, France, and Germany, where he sparked other national Pentecostal movements. Under Barratt such leaders as Lewi Pethrus in Sweden, Jonathan Paul in Germany, and Alexander Boddy in England were brought into the movement.

From Chicago, through the influence of William Durham, the movement spread quickly to Italy and South America. Thriving Italian Pentecostal movements were founded after 1908 in the USA, Brazil, Argentina, and Italy by two Italian immigrants to Chicago, Luigi Francescon and Giacomo Lombardy. Also, in South Bend, Indiana (near Chicago) two Swedish Baptist immigrants, Daniel Berg and Gunnar Vingren, received the pentecostal experience and felt a prophetic call to Brazil. Their missionary trip in 1910 resulted in the formation of the Brazilian Assemblies of God, which developed into the largest national pentecostal movement in the world, claiming some 15,000,000 members by 1993. Also hailing from Chicago was Willis C. Hoover, the Methodist missionary to Chile who in 1909 led a pentecostal revival in the Chilean Methodist Episcopal Church. After being excommunicated from the Methodist Episcopal Church, Hoover and 37 of his followers organized the "Pentecostal Methodist Church" which by 1993 grew to number some 1,500,000 adherents in Chile.

African Pentecostalism owed its origins to the work of John Graham Lake (1870-1935), who began his ministry as a Methodist preacher but who later prospered in the business world as an insurance executive. In 1898 his wife was miraculously healed of tuberculosis under the ministry of divine healer Alexander Dowie, founder of a religious community called "Zion City" near Chicago, Illinois. Joining with Dowie, Lake became an elder in the "Zion Catholic Apostolic Church." At one point, Lake testified to an instant experience of entire sanctification in the home of Fred Bosworth, an early leader in the Assemblies of God. In 1907, he received the Pentecostal experience and spoke in tongues under the ministry of Charles Parham, who visited Zion while the aging Dowie was losing control of his ministry. Out of Zion also came a host of almost 500 preachers who entered the ranks of the Pentecostal movement, chief of whom was John G. Lake.

After his Pentecostal experience, Lake abandoned the insurance business in order to answer a long-standing call to minister in South Africa. In April 1908, he led a large missionary party to Johannesburg, where he began to spread the Pentecostal message throughout the nation. Coming with him was his wife and seven children as well as Holiness evangelists Thomas Hezmalhalch and J.C. Lehman. Only Lehman had been to Africa before 1908, having served for five years as a missionary to the Zulus. Hezmalhalch, lovingly known as "Brother Tom," was born in England and was sixty years of age when he arrived in South Africa. Before the end of his first year in South Africa Lake's wife died, some believed through malnutrition. Lake nevertheless succeeded in founding two large and influential Pentecostal churches in Southern Africa. The white branch took the name "Apostolic Faith Mission" (AFM) in 1910, borrowed from the name of the famous mission on Azusa Street. This is the church that eventually gave David duPlessis to the world as "Mr. Pentecost." The black branch eventually developed into the "Zion Christian Church" (ZCC) which by 1993 claimed no less than 6,000,000 members and, despite some doctrinal and cultural variations, was recognized as the largest Christian church in the nation. In its annual Easter conference at Pietersburg, this church gathers upwards of 2,000,000 worshippers, the largest annual gathering of Christians on earth.

After his African missionary tour of 1908-1912, Lake returned to the United States where he founded churches and healing homes in Spokane, Washington, and Portland, Oregon, before his death in 1935. Throughout the rest of the century, Pentecostal denominational missionaries from many nations spread the movement to all parts of Africa. In addition to the AFM and ZCC churches, the Pentecostal Holiness Church in South Africa was founded in 1913 under the leadership of Lehman, who had come with Lake in 1908. In 1917, the Assemblies of God entered South Africa when the American church accepted the mission already established by R.M. Turney. The Church of God, (Cleveland, Tennessee) came to the country in 1951 through amalgamation with the Full Gospel Church. In retrospect, the work of Lake was the most influential and enduring of all the South African Pentecostal missions endeavors. According to Cecil Rhodes, the South African "Empire Builder," "His (Lake's) message has swept Africa. He has done more toward South Africa's future peace than any other man." Perhaps the highest accolade was given by no less a personage than Mahatma Ghandi who said of Lake, "Dr. Lake's teachings will eventually be accepted by the entire world."

Soon after Lake returned to the United States, the movement reached the Slavic world through the ministry of a Russian-born Baptist pastor, Ivan Voronaev who received the Pentecostal experience in New York City in 1919. Through prophecies, he was led to take his family with him to Odessa in the Ukraine in 1922, where he established the first Pentecostal church in the Soviet Union. Although he was arrested, imprisoned, and martyred in a communist prison in 1943, Voronaev's churches survived incredible persecution to become a major religious force in Russia and the former Soviet Union by 1993.

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THE COMMISSION ON HOLY SPIRIT EMPOWERMENT IN THE 21ST CENTURY
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